Full Chronolocial List of Publications, Scholarly Papers, Lectures

July, 2010

1968 Translation: from German: Siegbert Hummel, “ The Tibetan Ceremony of Breaking the Stone,” History of Religions 8:139-43.

Translation: from German: Kurt Rudol ph, “Problems of a History of the Development of the Mandaean Religion,” His tory of Religions 8 (1968) 210-35 (with J. Modschiedler).

1970 Review: W. Marxsen, Introduction to the New Testament. Journal of Religion 50: 209-10.

Paper: Society of Biblical Literature, Atlant a, Ga. (“The Healing Son of David -- A Study in Matthew’s Christological Apologetic” ).

1972 Review: “Annotated Bibliography in New Testament.” ; Nex us 16: 34-42.

Paper: (International) Studiorum Novi T estamenti Societas, Claremont, CA. (“The Entran ce of the Davidic Descent of Jesus in Early Christianity -- Nailing Down a Likely Hypothesis”).

1973 Article: “The Promises to David and Their Entrance into Early Christianity -- Nailing Down a Likely Hypothesis,” New Testament Studies 20:55-77.

Paper: Boston Theological Institute, Boston< /st1:City>, MA (“The Therapeutic Son of David in Matthew’s Gospel”).

Review: M. Barth, Justification: Pauline Texts Interpreted in the Light of Old and New Testaments. Journal of Ecumenical Studies 10: 600-602.

1974 Article: “Interpreting the Markan ‘Hodology’:Biblical Critic ism in Preaching and Teaching,” Nex us 17:2-11.

Paper: Society of Biblical Literature, Washin gton, D.C. (“Solomon, Exorcism, and the Son of David”).

1975 Article: “Solomon, Exorcism and the Son of David,” Harvard Theological Review 68:235-52.

1978 Article: “The Therapeutic Son of David in Matthew’s Gospel,” New Testament Studies 24:392-410.

Paper: Society of Biblical Literature, New Or leans, LA (“Structural Analysis of the Mira cle Stories: Responses to Wire, Funk, and Betz” ).

Paper: Buffalo Biblical Scholars Symposium (“The Testament of Solomon”).

1979 Book: Jesus Christ Through History. < st1:place w:st3D"on">New York: Harcourt, Brace, Jovanovich.

Paper: “Response to Rollin Kear ns, ‘The Problem of the Christological Title “ Son of Man”’.” Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Columbus, OH

Paper: “Behold, Something is Not Greater Than Solomon Here -- or Is it?”. NEH Sum mer Seminar, Yale University.

1980 Paper: “The Testament of Solomon and New Testament Demonology”.Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Pittsburgh, OH

1981 Review: E. Schillebeeckx, Jesus: An Experiment in Chris tology. Journal of Biblical Literature 100: 293-96.

Review: J. I. A. McDonald, Kerygma and Didache. Interpretation 37: 314-16.

1982 Book: The New Testament: An Introduction (with N. Perrin, deceased 1976). New Y ork: Harcourt, Brace, Jovanovich.

Article: “The Ki ngdom of God in the Teach ing of Jesus,” Wor d and World 2:117-26.

Paper: Response to H. C. Kee, “ Christology and Ecclesiology: Titles of Christ and Models of Community”. Society of Biblical Literature, New York, NY.

1983 Greek Translation

Commentary: “Testament of Solomon. A New Translation and Introduction” in J.H. Charlesworth, ed., The Old Testament Pseudepigrapha. Vol. 1: Apocalyptic Literature and Testaments (Garden City, NY. : Doubleday and Co., 935-87.

Article: “Matthew and the Problem of Authority: Some Preliminary Observations.” Proceedings, Eastern G reat Lakes Biblical Society, Vol. III, 59-68.

Paper: “Josephus and the Legend of Solomon’s Mag ical Wisdom [Antiquities 8.42-49]) NEH Summer Seminar, Yeshiva University< /st1:PlaceType>.

Paper: “Josephus and the Legend of Solomon’s Mag ical Wisdom [Antiquities

8.42-49]”). Society of Biblical Literature, Dallas, TX.

1984 Article: “Norman Perrin and the Kingdom of God: Review and Response,” The Journal of Religion 64:468-83.

Article: “Matthew and the Problem of Authority: Some Preliminary Observations.” Explorations. Journal for Adventurous Thought 3 (1984) 15-24 (reprint of 1983).

Article: “Matthew and the Problem of Authority:Some Preliminary Observations.” Pp. 33-42 in William P. Frost, ed., New Testament Perspect ives. Dayton, Ohio: College Press, 1984: 33-42 (reprint of 1983).

Review: R. E. Brown and P. Meier, Antioch a nd Rome: New Testame nt Cradles of Catholic Christianity. Union Seminary Quarterly Review 39: 243-50.

Review: A. E. Harvey, Jesus and the Constraints of History. Interpretation 38: 70-73.

Paper: “The Legend of Solomon the Magician in Antiquit y. Proble ms and Perspectives.” Presidential Address. Eastern Great Lakes B iblical Society.

Article: Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Pittsburgh, PA “The Legend of Solomon the Magician in Antiquity. Problems and Perspectives.” Proceedings, Eastern Great Lake s Biblical Society. Vol. IV: 1-22

1985 Article: “Insights from Sociology for New Testament Chri stology: A Test Case [Matthew].” Pp. 351-68 in Kent H. Richards, SBL 1985 Seminar Papers. Atlanta, Ga.: Scholars Press.

Article: “A Response to Kee’s Christology and Ecclesiolo gy,” Pp. 351-68 in Robert Jewett, ed., Chr istology and Exegesis: New Approaches. Seme ia 30. Deca tur, Ga.: Scholars Press.

Article: “The Eleazar Miracle and Solo mon’s Magical Wisdom in Flavius Josephus’ Antiquitates Judaicae 8.42.” Har vard Theological Review 78:1-25.

Review: G. Theissen, The Miracle Stories in the Early Christian Tradition. Journal of the American Academy of Religion 52: 315.

Paper: “Sociological Reflections on the Christology of the Gosp el of Matthew and Its Sitz im Leben.” Theologi sches Seminar, Heidelberg, Germany.

Paper: “Insights from Sociology for New Testament Christology: A Test Case.” Society of Biblical Literature, Anaheim, 1986 Review: E. Rivkin, “ What Crucified Jesus?” Interpretation 40: 313-15.

1987 Article: “Binding and Loosing (Matt 16-19; 18:18; John 20:23),” Forum 3/4:3-31.

Review: J. D. Crossan, Four Other Gospels. Reflections on the Contours of Canon. Journal of the < st1:PlaceName w:st3D"on">American Academy of Religion 55: 142-44.

Review: J. D. Kingsbury, Matthew as Story. Interpretation 41: 187-90.

1987 Paper: “Response to E. Krentz , ‘Community and Charac ter: The Church in Matthew’s Gospel’.” Society of Biblical Literature, Boston, MA.

Paper: “Binding and Loosing (Matt 16:19; 18:18; John 20:23]).” Jesus Seminar (Fall), Salem, OR.

Paper: “The Jesus Seminar.”Buffalo Biblical Scholars Symposium and Public Lecture

1988 Article: “The Testament of Solomon: Retrospect and Prospect.” Journal for the Study of the Pseudepigrapha 2:87-112.

Paper: “‘Great King’ [Matt 5:35].” Society of Biblical Literature, Chicago , Il.

Paper: “Great King [Matt 5:25].” Jesus Seminar ( Spring), Sonom a, CA.

Paper: “On Oaths [Matt 5:33-37].” Jesus Seminar (Fall), At lanta, GA.

Paper: “The Lord’s Prayer.” Buffalo Biblical Scholars Symposium and Public Lecture.

1989 Review: B. Mack, Mark and Christian Origins. A Myth of Innocenc e. Comm onweal (August 11, 1989) 445-46.

Paper: “The Son of David in Revelation: So cial Scientific Perspectives.” Jesus Seminar (Fall), Social Facets, Toronto, Canada.

Paper: “Response to D. Smith, “The Historical Je sus at Table.” Society of Biblical Literature, Anaheim, Paper: “Recent Research on the Testament of Sol omon.” Eastern Great Lakes Biblical Soc iety (SBL/AAR/ASOR), Columbus, OH.

1990 Article: “Mark Who?” The Fourth R 3/5 (September): 3-5.

Article: “Against Oaths [Matt 5:33-37].” For um 6/2:1-45.

Review: H. D. Betz, ed., The Greek Magical Papyri in Translation, Including the Dem otic Spells. Volume One: Texts. Second Century 7/3: 180-82.

Paper: “Millenarism and Apocalypticism.” Context Group, Portland, OR.

1991 Article: “[Do not Swear] . . . by the City of the Great King (Matthew 5:35),” Journal of Biblical Literature 110/2:271-89.< o:p>

Review: R. Horsley, Sociology and the Jesus Movement. Biblical Theology Bulletin 21: 123-24.

Paper: “The Matthean Infancy in Social Science Perspective: Conf lict and Legitimation”. Context Group, Portland, OR.

Paper: “New Testament Introduction.” Panel Discussion with David Barr. Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Cleveland, OH.

Paper: “Matthew’s Son of David in Social Scienti fic Perspective: Kinship, Kingship, and Magic.” Social Sciences and the New Test ament, Medina del Campo, Spain.

1992 Article: “Kingdom of God/Heaven (OT, Early Judaism, and Hellenistic Usage).” The Anchor Bible Dictionary. New York: Doubleday. Vol. 4:49-56.

Article: “Kingdom of God/Heaven (New Testament and Early Chris tian Literature).” Anc hor Bible Dictionary. New Yor k: Doubleday. Vol. 4:56-69.

Article: “Matthew (Disciple).” Anc hor Bible Dictionary. New Yor k: Doubleday. Vol. 4: 618-22.

Article: “Solomon, Testament of.” Anc hor Bible Dictionary. New Yor k: Doubleday. Vol. 6: 117-19.

Article: “Matthew’s Son of David in Social Scienti fic Perspective: Kinship, Kingship, Magic, and Miracle.” Biblical Theology Bulletin 22/3:9 9-116.

Review: B. Holmberg, Sociology and the New Testament. An Apprai sal. Interpretation 46: 82-83.

Paper: “Egalitarian Ideology, Leadership, and Factional Conflict in the Gospel of Matthew.” Society of Biblical Literature, San Francisco, CA.

Paper: “Matthew’s Son of David in Social Scienti fic Perspective: Kinship, Kingship, and Magic.” Eastern Great Lakes Biblical Soc iety (SBL/AAR/ASOR), Columbus, OH.

1993 Introduction

Annotations: “ The Gospel According to Matthew,” Har perCollins Study Bible, NRSV. San Fra ncisco: HarperCollins.

Article: “Torah Orientation (Law-Mindedness).” Pp. 171-78 in John J. Pilch and Bruce Malina, eds., Biblic al Social Values and Their Meaning. A Handbo ok. Peabody, Mass: Hendrickson.

Article: “Matthew and Marginality.” Pp. 642-71 in Society of Biblical Literature 1993 Seminar Papers. Ed. Eugene H. Lovering, Jr. Atlanta: Ga: Scholars Press.

Article: “BTB Readers Guide: Millennialism.” Bib lical Theology Bulletin 24: 132-42.

Paper: Society of Biblical Literature, Washin gton, DC (“Matthew and Marginality”).

Paper: Context Group, Portland, OR (“ Response to V ernon Robbins: Social-Rhetorical Criticism, A Reader’s Guide” )

Paper: “Matthew and Marginality.” Eastern Great Lakes Biblical Society SBL/AAR/ASOR), Pittsburgh, PA.

1994 Book: The New Testament. Proclamation and Pa renesis, Myth and History. 3rd ed. Harcourt Brace College Publishers (with N. Perrin, de ceased 1976).

Paper: “The Matthean Brotherhood and Marginal Scribal Leadership .” The St. Andrews Conference on New Testament Interpretation and the Social Sciences, St. Andrews, Scotla nd.

1995 Article: “The Matthean Brotherhood and Marginal Scribal Leadership .” Pp. 159-82 in Phi lip Esler, ed., Modelling Early Christianity: Social-scientific Studies of the New Testament in its C ontext. London: Routledge.

Article: “Matthew and Marginality.” Rev. reprint of 1993 in Hervormde Teologiese Studies 51/1:1-30.

Article: “Small Groups: Social Science Research Applied to Second Testament Study.” Bib lical Theology Bulletin 25:179-93.

Paper: “Matthew and Small Groups.” Context Group , Portland, OR.

Paper: “Response to Shawn Kelley, ‘Cultural Anthropology, Ideology, and the Bible’ .“ Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Pittsburgh, PA.

1996 Article: “Millennialism.” Rev. reprint of 1993 of “BTB Readers Guide: Millennialism,” Pp. 183-2 05 in R. Rohrbaugh, ed., The Social Sciences and New Testament Interpretation. Peabody, MA: Hendrickson

Paper: “Social-Science Reflections on Matthew 26:47-56.” Eastern Great Lakes Biblical Soc iety (SBL/AAR/ASOR), Columbus, OH.

Paper: “Personal Recruitment in The Jesus Faction.” Context Group, Portland, OR.

Review: B. Chilton, The Temple of Jesus. Biblical Interpretation 4:227-30.

Video: “Norman Perrin (1920-1976): A Tribute” for Society of Biblical Literature “ Norman Perrin Legacy” evening, New Orl eans, La. (with Milton Santiago).

1997 Article: “Egalitarian Ideology, Leadership, and Factional Conflict in the Gospel of Matthew.” Bib lical Theology Bulletin 27:124-37.

Paper: “The Jesus Network.” Context Group, Portland, OR.

Paper: “Recruitment to the Jesus Movement” (Revision of 1996 Context Group paper) . Eastern Great Lakes Biblical Society (SBL/AAR/ASOR), Erie, P A.

Paper: &n bsp; “Recruitment to the Jesus Movement.” International Meeting of Social Context Group, Prague, Czech Republic Revision of 19 96 Context Group paper.

Review: Burton L. Mack, Who Wrote the New Testament? The Making of the Christian My th. San Francisco: HarperCollins. Journal of Biblical Literature. Posted on Society of Biblical Literature Web Page.

1998 Article: “Matthew 18:15-17: Conflict, Confrontation, and Conflict Resolution in a ‘ Fictive’ Kin Association.” Pp. 253-95 in SBL 1998 Seminar Papers, Part One. Atlanta, Article: “A Tribute to Norman Perrin.” Cri terion 37/1: 16.

Paper: “Conflict, Confrontation, and Conf lict Resolution in a ‘ Fictive’ Kin Association.” Society of Biblical Literature, Matthew Group.

Paper: “Conflict, Reproof, and Discipline in a Fictive Kin Association.” Context Group, Portland, OR.

Presentation: “Malina’s Social Domains and the Letter to the Romans.” Catholic Biblical Association, S ocial Science Group, Scranton, PA.

Review: Carolyn Osiek and David L. Balch, Families in the New Testament World. Households and House Churches1999 Article: “Matthew 18:15-17: Conflict, Confrontation, and Conflict Resolution in a ‘ Fictive’ Kin Association.” Biblical Theology Bulletin 29/1: 4-22. ht tp://findarticles.com/p/articles/mi_m0LAL/is_1_29/ai_94332064

Article: “The Jesus Movement and Social Network Analysis (Part I: The Spatial Network).” Bib lical Theology Bulletin 29/4: 156-75. http://www.encyc lopedia.com/doc/1G1-94332368.html

Paper: Context Group, Portland, OR (March 12): “ Prolegomenon to a Study of Social Structure and Social Relations in Ancient Biographi es and The Case of Philostratus’ Life of Apollonius of Tyana.” Posted on Social Context Web Page.

Paper: “Family, Friends, and Faction: Network Analysis and the Jesus Movement.” 4th International Meeting of Soc ial Sciences and New Testament Interpretation. Tutzing, Germany.

Review: Bruce J. Malina and Jerome H. Neyrey, Portraits of Paul: An Archeology of Anci ent Personality. Peabody, MA: Hendrickson, 1996 at Eastern Great Lakes Biblical Society, Columbus, Ohio, April 15.

Review: Gerd Theissen and Annette Merz. The Historical Jesus. A Comprehensive Guide Minn eapolis: Fortress Press. Bible Review 15/4: 44-45.

2000 Article: “The Jesus Movement and Social Network Analysis (Part II: The Social Network).” Bib lical Theology Bulletin 10/1: 3-14. http://www.encyc lopedia.com/doc/1G1-94331533.html

Paper: “Marginality Revisited.” Context Group, Portland, OR (March 16 ):

Power Point: “Dots and Lines: the Jesus Network.” Eastern Great Lakes Biblical Society, Cleveland, Ohio, April 7.

Paper: “‘Whatever Gain I had . . .’: Phil 3 :5-6 in its Immediate Context.” Catholic Biblical Association, Los Angeles, CA< /st1:place> (August).

Paper: “Matthew as Marginal Scribe in an Advanced Agra rian Society.” Society of Biblical Literature, Social Science Group, Nashville, TN.&n bsp;

Review: Jan Van Vledder, Conflict in the Miracle Stories . A Socio-Exegetical Study of Matthew 8 and 9. JSNTS 152. Sheffield: Sheffield Academic Press. Review of Biblical Literature. htt p://www.bookreviews.org/) April.

2001 Article: “Recruitment to the Jesus Movement in Social-Scientific Perspective.” Pp. 132-75 in John J. Pilch, ed., Social Scientific Models for Interpreting the Bible. Essays by the Context Group in Honor of Bruce J. Malina . Leiden: Brill.

Review: Reconstructing the Society of Ancient Israel (Library of Ancient Israel) by Paula McNutt. Louisville, Ky: John Knox Press. Eastern Great Lakes Biblical Society, Wheeling, WV (April 7)

Paper: “Ethnicity and Paul’s Self-Identification in Phil. 3:5-6.” Eastern Great Lakes Biblical Society, Wheeling, WV (April 6)

Paper: “Matthew as a Marginal Scribe in an Advanced Agrarian Society (Revised).” 5th International Conference of the Context Group, < st1:place w:st3D"on">University of Pretoria, South Africa (June 13).

Paper: “ Matthew as a Marginal Scribe in an Advanced Agrarian Society (Re-Revised). ” Studiorum Novi Testamenti Societas, Montreal, Canada (August 1).

2002 Paper: “Ethnicity and Paul’s Self-Identification in Phil 3:5-6.” Social Context Group, Philadelphia, PA.

Article: “Matthew as a Marginal Scribe in an Advanced Agrarian Society.” Hervormde Teologiese Studies 58/2: 520-75.

Article: “The Jesus Movement and Network Analysis.” Pp. 30 1-32 in Bruce J. Malina, Wolfgang Stegemann, and Gerd Theissen eds., The Social Setting of Jesus and the Gospels. Minneapolis: Fort ress Press.

2003 Book: The New Testament: History, Literature, and Social Context. 4th ed. Belmont,
CA: Thomson/Wadsworth.

Article: “Die Jesusbewegung und die Networkanalyse.” Pp. 134-57 in Bruce J.Stuttgart: Kohlhammer, 2002.

Article: “Whatever Gain I Had. . .&# 8221;: Ethnicity and Paul’s Self -Identification in Philippians 3:3-5.” Pp. 222-241 in David B. Gowler, L. Gregory Bloomquist, and Duane F. Watson, eds., Fabrics of Discourse. Essays in Honor of Vernon K. Robbins . Harrisburg, PA: Trinity Press Internati onal.

Paper: “Ethnicity, Ethnocentrism, and the Matthe an Ethnos.” Social Context Group , Philadelphia (Ast on), PA., March.

Paper: “Ethnicity, Ethnocentrism, and the Matthe an Ethnos.” Studiorum Novi Testame nti Societas, Bonn, Germany ( July 30).

Paper: “Understanding the Roman Empire.” Society of Biblical Literature Ann ual Meeting, Atlanta, < st1:State w:st3D"on">Ga. (Nov. 22).

2004 Article: “Paul’s Letters; A Mediterranean Traveler on the Road and at Sea.” Catechist (February) 44-49.

Paper: “Empire: Theories, Methods, and Models.” Social Context Group, Portlan d, Or, March 25.

Paper: “Reflections on Factional Conflict and Ethnicit y in 2 Corinthians.” Catholic Bibli cal Association Annual Meeting. Halifax, Nova Scotia (August 6).

2005 Article: “Empire: Theories, Methods, Models .” Pp. 49-74 in John Riches and David C. Sim , eds. The Gospel of Matthew in its Roman Imperial Context. London: T. & T. Clark International.

Article: “Ethnicity, Ethnocentrism, and the Matthe an Ethnos.” Biblical Theology Bulletin 35/4: 125-43. http://academi c.shu.edu/btb/vol35/4/04%20Duling.pdf

2006 Introduction,

Annotations: “ The Gospel According to Matthew,” HarperCollins Study Bible, NRSV. 2nd ed. San Fra ncisco: HarperCollins.

Article: “Henotheism (Katheno theism).” In H. James Birx, ed., Encyclopedia of Anthropology. Thousand Oaks, CA.

Article: “2 Corinthians 11:22: Historical Context, Rheto ric, and Ethnic Identity.” Pp. 65– 91 in John Fotopoulos, ed., The New Testame nt and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune. Suppleme nts to Novum Testamentum. Leiden, The Netherlands: Brill.

Article: “Movimento di Gesù e Analisi delle reti sociali.” Pp. 180-202 in Nuovo Gesù Storico. Paideia. A cura di Wolfgang Stegemann, Br uce J. Malina, and Gerd Theissen. Introduzione all o Studio della Bibbia Supplementi 28 , Religione e teologia,

Introduction: “Presenting the Issue.” Biblical Theology Bulletin 36/1: 2-3.

Paper: “Social Memory and the Empty Tomb.” For Context Group, Portlan d, OR, March.

Paper: “Matthew: Memory Maker and Memory Breaker.̶ 1; Power Point PresenUniversity of Salamanca , Spain, July 1.

Paper: “The Empty Tomb: Memory Maker and Memory Breaker.” Society of Biblical Literature, Washington, DC. November 20. For the session Mapping Memory: Tradition, Texts, and Identity Consultation.

2007 Article: “Norman Perrin.” Pp. 272-73 in St anley E. Porter, ed., Dictionary of Biblical Criticism and Interpretation. London and New York: Routled ge.

Paper: “Making Sense of Scents: Ancient Mediterranean and Biblical Osmologies From a Social-Scientific Perspective, with a focus on the New Testament.” Discussed at the Context Group, March 16, Philadelphia, < st1:State w:st3D"on">PA. Revised, delivered at the Society of Biblical Literature, Sa n Diego, CA (November 18).

Paper: “Making Sense of Scents: Ancient Mediterranean and Biblical Osmologies From a Social-Scientific Perspective, with a focus on the New Testament.” Revised, delivered at the Societ y of Biblical Literature, San Diego , CA (November 18).

Paper: Panelist response to John Elliott, Jesus the Israelite was Neither a Jew Nor a Christian. On Correcting the Nomenclature. Society of Biblical Literature, San Diego, CA (November 19).

Review: Ulrich Luz, Studies in Matthew. Trans. Rosemary Selle. Grand Rapids, MI: Wil liam B. Eerdmans, 2005. In Biblical Theology Bull etin 37:4 (2007): 185-86.

2008 Paper: “Matthew and Social Scientific Criticism.” ; Discussed at the Context Group, Portland, OR (March 8).

Article: “’Whatever Gain I Had. . .’: Ethnicity and Paul’s Self -Identification in Philippians 3:3-5.” Reprint of 2003 in H ervormde Teologiese Studies 64/2: 799-818.

Article: “2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnic Ident ity. 221; Reprint of 2006 in2009 Paper: “Ethnicity and Paul’s Letter to the Romans.” For Context Group, Lewi ston, NY, March 20.

2010 Pa per: “The Gospel of Matthew and the Emergence of Social-Scientific Criticism.” For Context Group, Portland, Or, March.

Chapter: & nbsp; “The Gospel of Matthew.” Pp. 296-318 in D. E. Aune, ed., The Blackwell Companion to the N ew Testament. Chichester, West Sussex , UK: Wiley-Blackwell.

Chapter: & nbsp; “Ethnicity and Paul’s Letter to the Romans.” Pp. 68-89 in Dietmar Neufeld and Richard E. DeMaris, eds., The Social W orld of the New Testament. London and New York: Routledge.

In Proc ess:

Book: Essays on Matthew: Social-Scientific Perspective s. Wipf and Stock Publishers. Contracted.

Article: “Memory, Social Memory, Cultu ral Memory, Orality, and Gospel.”

Article: “Matthew and Social Memory: The Empty Tomb.”

Article: “Making Sense of Scent s: Ancient Mediterranean and Biblical Osmologies From a Social-Scientific Perspective, with a focus on the New Testament.”